SKU: 98161881024

Roman Constantinian AD 330-340 AE3/4 NUMMUS NGC MS Constantinopolis/Victory (2)

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Roman Constantinian AD 330-340 AE3/4 NUMMUS NGC MS Constantinopolis/Victory (2)Roman Empire REIGN OF THE EMPEROR CONSTANTINIAN AD 330 340 AE3 4 BI NUMMUS (FOLLIS) GRADED NGC MS OBVERSE: helmeted, mantled bust of Roma left. REVERSE: CONSTANTINOPOLIS GOD VICTORY. CONSTANTINOPOLI, Constantinopolis helmeted, laureate bust left, holding scepter over shoulder. Victory (Nike) standing left, stepping on galley prow, cradling scepter and resting hand on shield; This coin was issued by Constantine the Great to commemorate the founding of


Roman Empire



REIGN OF THE EMPEROR CONSTANTINIAN AD 330-340



AE3/4 BI NUMMUS (FOLLIS)


GRADED NGC MS



OBVERSE: helmeted, mantled bust of Roma left.



REVERSE: CONSTANTINOPOLIS / GOD VICTORY.



CONSTANTINOPOLI, Constantinopolis helmeted,

laureate bust left, holding scepter over shoulder.



Victory (Nike) standing left, stepping on galley prow, cradling scepter and

resting hand on shield;

This coin was issued by Constantine the

Great to commemorate the founding of the city of Constantinopolis.

The obverse of the coin features a helmeted

goddess while the reverse features a Guardian Angel

By circa 330 A.D., Constantine the Great

completed his new capital for the Roman empire and called it Constantinople

after himself, originally the ancient Greek city named Byzantium. Constantinople

lay in a strategically important location and could be considered the

continuation of the Roman empire in the east until about 1453 A.D. when it fell

to the Ottoman Turks. For this momentous occasion, he issued two coin types

commemorating this event, with one celebrating Rome and the other

Constantinople. The type that commemorated Rome had the personification of Rome,

Roma with the inscription VRBS ROMA and the founders of Rome, Romulus and Remus

on the reverse suckling the mythical she-wolf. The type that commemorated

Constantinople had the personification of Constantinople on the obverse and

Victory on a galley sailing with a shield. This was a great way for Constantine

the Great to pay homage to both Rome and Constantinople as now the Roman empire

had two official capitals.



Constantinopolis, built on the site of the ancient Byzantium by Constantine the

Great, who called it after his own name and made it the capital of the Roman

empire. It was solemnly consecrated A.D. 330. It was built in imitation of Rome.

Thus it covered 7 hills, was divided into 14 regiones, and was adorned with

various buildings in imitation of the capital of the Western world. Its extreme

length was about 3 Roman miles ; and its walls included eventually a

circumference of 13 or 14 Roman miles. It continued the capital of the Roman

empire in the east until its capture by the Turks in 1453.



Constantine I 'The Great' - Roman Emperor: 307-337 A.D.



Caesar (Recognized): 306-309 A.D. | Filius Augustorum (Recognized): 309-310 A.D.

| Augustus (Self-Proclaimed): 307-310 A.D. | Augustus (Recognized): 310-337 A.D.



| Son of Constantius I 'Chlorus' and Helena | Step-son of Theodora | Husband of

Minervina and Fausta | Father (by Minervina) of Crispus and (by Fausta) of

Constantine II, Constantius II, Constans, Constantina (wife of Hanniballianus &

Constantius Gallus) and Helena the Younger (wife of Julian II) | Son-in-law of

Maximian and Eutropia | Brother-in-law of Maxentius | Half-brother of Constantia

(w. of Licinius I) | Half-uncle of Delmatius, Hanniballianus, Constantius

Gallus, Julian II, Licinius II and Nepotian | Grandfather of Constantia (wife of

Gratian)



Constantine the Great (Latin: Flavius Valerius Aurelius Constantinus Augustus;

27 February c. 272 AD - 22 May 337 AD), also known as Constantine I or Saint

Constantine (in the Orthodox Church as Saint Constantine the Great,

Equal-to-the-Apostles), was a Roman Emperor from 306 to 337 AD. Constantine was

the son of Flavius Valerius Constantius, a Roman army officer, and his consort

Helena. His father became Caesar, the deputy emperor in the west in 293 AD.

Constantine was sent east, where he rose through the ranks to become a military

tribune under the emperors Diocletian and Galerius. In 305, Constantius was

raised to the rank of Augustus, senior western emperor, and Constantine was

recalled west to campaign under his father in Britannia (Britain). Acclaimed as

emperor by the army at Eboracum (modern-day York) after his father's death in

306 AD, Constantine emerged victorious in a series of civil wars against the

emperors Maxentius and Licinius to become sole ruler of both west and east by

324 AD.



As emperor, Constantine enacted many administrative, financial, social, and

military reforms to strengthen the empire. The government was restructured and

civil and military authority separated. A new gold coin, the solidus, was

introduced to combat inflation. It would become the standard for Byzantine and

European currencies for more than a thousand years. The first Roman emperor to

claim conversion to Christianity, Constantine played an influential role in the

proclamation of the Edict of Milan in 313, which decreed tolerance for

Christianity in the empire. He called the First Council of Nicaea in 325, at

which the Nicene Creed was professed by Christians. In military matters, the

Roman army was reorganised to consist of mobile field units and garrison

soldiers capable of countering internal threats and barbarian invasions.

Constantine pursued successful campaigns against the tribes on the Roman

frontiers-the Franks, the Alamanni, the Goths, and the Sarmatians-even

resettling territories abandoned by his predecessors during the Crisis of the

Third Century.



The age of Constantine marked a distinct epoch in the history of the Roman

Empire. He built a new imperial residence at Byzantium and renamed the city

Constantinople after himself (the laudatory epithet of "New Rome" came later,

and was never an official title). It would later become the capital of the

Empire for over one thousand years; for which reason the later Eastern Empire

would come to be known as the Byzantine Empire. His more immediate political

legacy was that, in leaving the empire to his sons, he replaced Diocletian's

tetrarchy with the principle of dynastic succession. His reputation flourished

during the lifetime of his children and centuries after his reign. The medieval

church upheld him as a paragon of virtue while secular rulers invoked him as a

prototype, a point of reference, and the symbol of imperial legitimacy and

identity. Beginning with the Renaissance, there were more critical appraisals of

his reign due to the rediscovery of anti-Constantinian sources. Critics

portrayed him as a tyrant. Trends in modern and recent scholarship attempted to

balance the extremes of previous scholarship.



Constantine is a significant figure in the history of Christianity. The Church

of the Holy Sepulchre, built on his orders at the purported site of Jesus' tomb

in Jerusalem, became the holiest place in Christendom. The Papal claim to

temporal power in the High Middle Ages was based on the supposed Donation of

Constantine. He is venerated as a saint by Eastern Orthodox, Byzantine

Catholics, and Anglicans.

 


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4.8 ★★★★★
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Product Reviews
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Verified Purchase
Richard T. Karnosh
San Leandro, US
★★★★★ 5
Warning: You will want to read the classics after you read this book!
Format: Hardcover
This book beautifully captures what I didn’t realize was possible until I got to college: That the Lord can speak through great literature. When I was younger I largely avoided reading any fiction books because I felt guilty for not reading my Bible (but for some reason my apologetic books were ok? Lol). However, this book seeks to show (and I think accomplishes quite well) that great literature isn’t a hinderance to the Christian life but actually serves to cultivate a deep and thoroughly Christian imagination. Great literature has the capacity to convict you of your sins, to invoke worship and prayer, and to cultivate our desire to live lives of virtue. Great literature is a mirror through which you can examine your own way of life, but it also acts as a lens through which you can see with fresh eyes the world around you. The author presents a lot of helpful practical advice in here too. Like how to know if a book is worth reading, different ways to approach reading books, as well as a thoughtful critique of the bad logic often used in Christian circles to avoid reading great literature. “In a world that tries to convince us that we are computers or animals, that treats us like automatons or worker bees, what better protest than the reading life? If we are to be fully human, we must practice human acts— civility, creativity, contemplation, charity.” All four of these acts are intertwined with reading great books! So let’s get to it!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on October 4, 2023
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Joseph McBee
Houston, US
★★★★★ 5
A Book to Read and Read Again
Format: Hardcover
I finished this book a few days ago and have been obsessing over it in my mind ever since. Hooten Wilson (which is a delightfully fun name) is a brilliant scholar, excellent guide/teacher, and lover of Christ and the written word and all of that shows on every page. This book is a call to look up from our screens and dive deep into the written word, both Scripture and literature. It is equal parts inspiring and practical. The robust and rich writing of the author is still easily accessible. As one who grew up in love with books and reading, I moved to almost exclusively non-fiction in my adult years. This book inspired me to return to the beauty of fiction once again and to see the value of the written word as a way to love God, not just to gather and process information. I will definitely be reading this one again.
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Reviewed in the United States on April 8, 2023
P
Panda Incognito
Omaha, US
★★★★★ 4
Rich Academic Insight
Format: Hardcover
Near the beginning of "Reading for the Love of God," Jessica Hooten Wilson addresses why we should read fiction, responding to arguments in some Christian circles that we should only read the Bible. Other topics that she covers include the difference between using and enjoying books, how reading can help us develop greater virtue, and how we can rightly interpret books through the "trinity" of rightly balancing the text, the author's intent, and our own takeaways, instead of forcing the text to mean whatever we want. She also shares "bookmarks" between chapters about the reading lives of Augustine of Hippo, Julian of Norwich, Frederick Douglass, and Dorothy L. Sayers. These sections are thoughtful and encouraging, and the latter two are my favorite parts of the book. There is a recommended reading list at the end that offers many wonderful selections, but I want to offer one quick warning. She includes the graphic novel adaptation of Octavia Butler's "Kindred" in her list for school-age readers, and although she mentions that it's more for the 10-12 age range, it is an adult book. The main character is an adult, and the graphic novel includes vivid on-page depictions of racial violence, attempted rape scenes, and a lot of talk about rape. Some older kids can handle that, but it would terrify others and was never intended for that age group. Reading and the Bible Hooten Wilson emphasizes that enhancing our reading skills through literature will help us better read, understand, and appreciate the Bible. She makes excellent points about how learning to read different literary genres will help with biblical interpretation, and she makes a convincing case for how practicing our interpretive skills and becoming more fluent with metaphor and other literary devices will enhance our experience with the Bible. However, I felt that she sometimes went too far, making it sound like Bible-reading is an activity for the well-educated and well-practiced. God intended the Bible for everyone regardless of their socioeconomic class, abilities, or educational level, and even though reading the Bible badly can have negative consequences, this book focuses more on our own literary skills than the power of the Holy Spirit to reveal truth to us, convict us, and comfort us through Scripture. Hooten Wilson provides excellent next steps for people who want to deepen their relationship with the Bible, but I wished that she had articulated additional vital context around this. Audience This book is highly academic in content and tone, and even though I enjoyed this book and found it very enriching, it is only for serious readers. Hooten Wilson writes about highly abstract concepts in complex ways, and she often uses specialized vocabulary without explaining what she means. She also makes lots of references to monastic practices and obscure literary works that even highly bookish Christians are unlikely to be familiar with. This book shares rich scholarly perspectives, but it is not for reluctant or casual readers, especially since Hooten Wilson only acknowledges the worth of popular-level books in the special section on Dorothy L. Sayers. It disappoints me that Christian books about reading are almost always written at such a lofty level that they are inaccessible to the people who need them most. I read hundreds of books every year, including dozens of academic ones, but I still felt that parts of the book were beyond me. If someone wants to begin getting more serious about reading, I would recommend Karen Swallow Prior's "On Reading Well" as a more accessible alternative with similar themes. My other concern is that Hooten Wilson was always the expert in the anecdotes she shared, never the person learning something new. Only one anecdote bothered me in and of itself, and that is the chapter-opening illustration about a time when she set up an undergrad student for embarrassment to make a point during class. The other anecdotes don't involve power differentials and were perfectly fine, but taken together, they give the impression that the author needs to feel superior. I am sure this was unintentional, but I wish she had given examples of times that she lost an argument and learned something new. Conclusion Overall, I enjoyed "Reading for the Love of God," appreciating Hooten Wilson's unique insights and her scholarly perspective on the spiritual importance of reading. This book is deep and thoughtful, and there are a lot of important messages about reading great books to expand your mind, enhance your understanding of Scripture, and become closer to God. However, this book is so dense and academic that it is only for scholarly readers. I wish that this book could be an on-ramp for people who want to get more serious about reading, but it will probably just make them feel judged, lectured at, and so overwhelmed that they give up. This book has great value for people who inhabit the author's literary world or are so well-read that they can make the leap, but I hope that the she will consider ways to effectively reach popular audiences in the future.
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Reviewed in the United States on April 15, 2023
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Verified Purchase
Karissa Lynn
Los Angeles, US
★★★★★ 5
Inspiration and affirmation of the richness of a reading life
Format: Hardcover
I listened to Hooten Wilson give a talk about the book and immediately pre-ordered it. It did not disappoint. I haven’t binge read a book like I did this one since last year with Abolition of Man. It was a delight to learn more about some extraordinary and diverse readers such as Julian of Norwich, Frederick Douglas, Dorothy Sayers and others. Hooten Wilson does an excellent job make a case for the ways reading both the Word and literature expands our capacity for living rightly and for reflecting God.
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Reviewed in the United States on April 15, 2023
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Verified Purchase
Timothy Shea
Birmingham, US
★★★★★ 5
Reading as worship?
Format: Hardcover
Dr. Wilson inspires us to see and appreciate reading with new eyes and hearts. This is a book I’m planning to add to my college literature syllabus and even my book club!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on September 22, 2024

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